Grace v Lordship: Proper v Follower viz Poetry, Spirit, and Kingship

Note: This is in prep for upcoming changes to my longer Doctrinal Statement and may be revised.

– I had a professor in one of my two Hermeneutics classes and the Gospel of John who was in the Grace Theological Society, Dr. John Hart.
– I grew up under a Lordship Theology -trained pastor. Dr. Gerhard T. deBock, but experienced a nice contrast with the Church of God with my grandmother during my younger childhood years, which my childhood church didn’t really know much about.
– I also visited many other Christian fellowships across the North and Midwest, which I wrote about in my Crossroads series.
– My primary understanding of both comes from studying under their avid evangelists and in life and conversation, not merely through literature nor as a third-hand follower.
– Tenants of “Grace” Proper (not extra teachings spread by fans & followers of Grace Theology who tend to use it as a license to sin) is mainly theoretical: In theory, sin does not remove salvation, which is by faith, not by perfect obedience to works.  · · · →

95 Theses of the Clerical System

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Introduction

If you are a professional pastor or clergy reading this, this is not about you. This is about the system which has worked contrary to all your good goals and dreams for the Body of Christ, which many other Christians hold in common with you. These theses are about the system which holds you and the rest of the Church hostage.

Once the Body of Christ realizes these few, ninety-five truths, along with many other truths much more profound and insightful along the same lines, many carnal elements in the Body of Christ will burn up. Whatever remains after that is the true, pure Church—the fellowship which is not to be, and, by definition, cannot be, abandoned.

I am qualified to make these statements because I have been through the same fire myself.

Preamble: Definition of the Clerical system

The clerical system, since the institution of “bishops” almost 2,000 years ago, is the system which has defined the “local church” as the primary Body of Christ, the fellowship which is considered “not to be forsaken”.  · · · →